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Kerala Agricultural University, Thrissur

The history of agricultural education in Kerala can be traced back to the year 1896 when a scheme was evolved in the erstwhile Travancore State to train a few young men in scientific agriculture at the Demonstration Farm, Karamana, Thiruvananthapuram, presently, the Cropping Systems Research Centre under Kerala Agricultural University. Agriculture was introduced as an optional subject in the middle school classes in the State in 1922 when an Agricultural Middle School was started at Aluva, Ernakulam District. The popularity and usefulness of this school led to the starting of similar institutions at Kottarakkara and Konni in 1928 and 1931 respectively. Agriculture was later introduced as an optional subject for Intermediate Course in 1953. In 1955, the erstwhile Government of Travancore-Cochin started the Agricultural College and Research Institute at Vellayani, Thiruvananthapuram and the College of Veterinary and Animal Sciences at Mannuthy, Thrissur for imparting higher education in agricultural and veterinary sciences, respectively. These institutions were brought under the direct administrative control of the Department of Agriculture and the Department of Animal Husbandry, respectively. With the formation of Kerala State in 1956, these two colleges were affiliated to the University of Kerala. The post-graduate programmes leading to M.Sc. (Ag), M.V.Sc. and Ph.D. degrees were started in 1961, 1962 and 1965 respectively. On the recommendation of the Second National Education Commission (1964-66) headed by Dr. D.S. Kothari, the then Chairman of the University Grants Commission, one Agricultural University in each State was established. The State Agricultural Universities (SAUs) were established in India as an integral part of the National Agricultural Research System to give the much needed impetus to Agriculture Education and Research in the Country. As a result the Kerala Agricultural University (KAU) was established on 24th February 1971 by virtue of the Act 33 of 1971 and started functioning on 1st February 1972. The Kerala Agricultural University is the 15th in the series of the SAUs. In accordance with the provisions of KAU Act of 1971, the Agricultural College and Research Institute at Vellayani, and the College of Veterinary and Animal Sciences, Mannuthy, were brought under the Kerala Agricultural University. In addition, twenty one agricultural and animal husbandry research stations were also transferred to the KAU for taking up research and extension programmes on various crops, animals, birds, etc. During 2011, Kerala Agricultural University was trifurcated into Kerala Veterinary and Animal Sciences University (KVASU), Kerala University of Fisheries and Ocean Studies (KUFOS) and Kerala Agricultural University (KAU). Now the University has seven colleges (four Agriculture, one Agricultural Engineering, one Forestry, one Co-operation Banking & Management), six RARSs, seven KVKs, 15 Research Stations and 16 Research and Extension Units under the faculties of Agriculture, Agricultural Engineering and Forestry. In addition, one Academy on Climate Change Adaptation and one Institute of Agricultural Technology offering M.Sc. (Integrated) Climate Change Adaptation and Diploma in Agricultural Sciences respectively are also functioning in Kerala Agricultural University.

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  • ThesisItemOpen Access
    Tribal labour migration of Wayanad district: an impact analysis
    (Department of Agricultural Extension, College of Agriculture, Vellayani, 2021) Mano Sandesh, V V; KAU; Anilkumar, A
    The study entitled “tribal labour migration of Wayanad district: an impact analysis” was undertaken during 2016-2020at College of Agriculture, Vellayani, with the major objectives of studying the impact of tribal labour migration on the livelihood of tribespeople and the agricultural situation of Wayanad district. Factors influencing the tribal labour migration and their migration proneness were also studied. The study was conducted in all the four blocks of Wayanad district viz., Mananthavady, Sulthan Bathery, Kalpetta and Panamaram. From each block 30 tribal migrants, 10 tribal non migrants and 10 non tribal significant other respondents were selected randomly making a total of 200 respondents. The data collected were statistically analysed using arithmetic mean, percentage, correlation analysis and non parametric test. The study revealed that half of the respondents had medium level of livelihood capital index before migration. Most of the tribal migrants possessed medium level of human capital, social capital, natural capital and financial capital before migration. A lion share (61.66%) of the respondents had low level of physical capital before migration. The analysis of livelihood after migration revealed that more than half (60.83%) of the tribal migrants had high livelihood capital index after migration. Immense increase (30.6%) in physical capital of tribespeople due to migration was obvious from study results and it was remarkable for tribes belonging to Kattunaikan and Paniya communities. This caused a temptation for migration among tribal non migrants. A substantial number (85.83%) of tribal migrants had medium social capital and 73.33 per cent had medium of human capital after migration. There was a decrease in the social capital of tribespeople due to migration and this was an indication that tribal migrants were not actively involving in the social activities. After migration 83.33 per cent of tribal migrants had only low natural capital. This tremendous decrease in natural capital indicate poor use of natural resources by tribespeople. Majority (70.83%) of the tribal migrants had a high financial capital after migration. The increase in the financial capital and physical capital was highly significant in uplifting the livelihood capital index of tribal migrants. Sixty five per cent of the tribal non migrants had high livelihood capital index. Globalisation has also affected the life style, food habits and education of tribespeople. Cultural changes were observed among the young tribespeople and many of them have turned to non agricultural labour activities. This also helped them to achieve higher financial capital and there by increased livelihood capital index. Analysis of the relationship between the dependent variable livelihood capital index and profile characteristics of tribespeople revealed that, viz. age, annual income, education, land holding, experience in agriculture, level of aspiration and economic motivation correlated significantly. Marital status and wage per day correlated significantly to livelihood capital index before migration while they were not significant after migration. Most of the tribal migrants had medium migration proneness. Young tribespeople were found to be more prone to migration than middle or old aged tribespeople. Majority of the tribal non migrants had lower migration proneness and they assumed that for a sustainable livelihood, migration is not a necessary factor. On correlation analysis it was found that education, wage per day, political orientation, type of house, level of aspiration and risk preference positively and significantly correlated with migration proneness whereas age, marital status, debt and experience in agriculture correlated negatively with migration proneness. Regarding the nature of migration of tribal migrants, majority of the migrants were daily and seasonal migrants and none of them migrated permanently. A higher percentage of tribal migration was interstate. They migrated mostly to Coorg area via Kutta region of Thirunelli Panchayath and Karnataka via Mysore road to work as agricultural labourers mainly for ginger cultivation. The entire tribal migrants moved in groups and the decision to migrate was induced rather than self chosen. Majority of tribal migrants went for agriculture labour work and were non registered migrants. Unemployment or loss of employment was the main push factor for migration. Low wages, poverty, malnutrition, small holding, landlessness, decline of natural resources, frustration, alienation from community and indebtedness were other major push factors of migration. Superior opportunity for employment was the main pull factor for migration. Better job security, superior opportunity to earn higher income, opportunity to obtain desired specialization, education, skill or training and better food were other major pull factors of migration. Scarcity of agricultural labourers was the major consequence of tribal labour migration, which in turn caused a decrease in agricultural land area. Change in the cropping pattern of Wayanad district, use of agricultural land for non agricultural purposes and immigration of agricultural labourers from other states to Wayanad were found to be other consequences of tribal labour migration. Shortage of skilled labourers, significant change in wage structure and decline of indigenous knowledge were also the results of tribal labour migration. In the light of the study some of the important policy prescriptions for the consideration of the government are (i) create better local job opportunities in the agriculture sector (ii) strengthen police patrolling in the tribal colonies to control illegal marketing of alcohol (iii) implement stringent registration procedures for tribal who are migrating (iv) evaluate the livelihood of tribal migrants periodically (v) formulate new programs and activities to conserve the traditional life style of tribespeople (vi) open and maintain rehabilitation centers in tribal areas to reduce alcohol addiction among tribal migrants (vii) initiate counseling and guidance centers for tribal migrants (viii) conduct regular inspections at migratory places to discourage exploitation of tribespeople (ix) ensure decent and indiscriminating wage structure for tribespeople in their native places.
  • ThesisItemOpen Access
    Tribal labour migration of Wayanad district: an impact analysis
    (Department of Agricultural Extension, College of Agriculture, Vellayani, 2021) Mano Sandesh, V V; KAU; Anilkumar, A
    The study entitled “tribal labour migration of Wayanad district: an impact analysis” was undertaken during 2016-2020at College of Agriculture, Vellayani, with the major objectives of studying the impact of tribal labour migration on the livelihood of tribespeople and the agricultural situation of Wayanad district. Factors influencing the tribal labour migration and their migration proneness were also studied. The study was conducted in all the four blocks of Wayanad district viz., Mananthavady, Sulthan Bathery, Kalpetta and Panamaram. From each block 30 tribal migrants, 10 tribal non migrants and 10 non tribal significant other respondents were selected randomly making a total of 200 respondents. The data collected were statistically analysed using arithmetic mean, percentage, correlation analysis and non parametric test. The study revealed that half of the respondents had medium level of livelihood capital index before migration. Most of the tribal migrants possessed medium level of human capital, social capital, natural capital and financial capital before migration. A lion share (61.66%) of the respondents had low level of physical capital before migration. The analysis of livelihood after migration revealed that more than half (60.83%) of the tribal migrants had high livelihood capital index after migration. Immense increase (30.6%) in physical capital of tribespeople due to migration was obvious from study results and it was remarkable for tribes belonging to Kattunaikan and Paniya communities. This caused a temptation for migration among tribal non migrants. A substantial number (85.83%) of tribal migrants had medium social capital and 73.33 per cent had medium of human capital after migration. There was a decrease in the social capital of tribespeople due to migration and this was an indication that tribal migrants were not actively involving in the social activities. After migration 83.33 per cent of tribal migrants had only low natural capital. This tremendous decrease in natural capital indicate poor use of natural resources by tribespeople. Majority (70.83%) of the tribal migrants had a high financial capital after migration. The increase in the financial capital and physical capital was highly significant in uplifting the livelihood capital index of tribal migrants. Sixty five per cent of the tribal non migrants had high livelihood capital index. Globalisation has also affected the life style, food habits and education of tribespeople. Cultural changes were observed among the young tribespeople and many of them have turned to non agricultural labour activities. This also helped them to achieve higher financial capital and there by increased livelihood capital index. Analysis of the relationship between the dependent variable livelihood capital index and profile characteristics of tribespeople revealed that, viz. age, annual income, education, land holding, experience in agriculture, level of aspiration and economic motivation correlated significantly. Marital status and wage per day correlated significantly to livelihood capital index before migration while they were not significant after migration. Most of the tribal migrants had medium migration proneness. Young tribespeople were found to be more prone to migration than middle or old aged tribespeople. Majority of the tribal non migrants had lower migration proneness and they assumed that for a sustainable livelihood, migration is not a necessary factor. On correlation analysis it was found that education, wage per day, political orientation, type of house, level of aspiration and risk preference positively and significantly correlated with migration proneness whereas age, marital status, debt and experience in agriculture correlated negatively with migration proneness. Regarding the nature of migration of tribal migrants, majority of the migrants were daily and seasonal migrants and none of them migrated permanently. A higher percentage of tribal migration was interstate. They migrated mostly to Coorg area via Kutta region of Thirunelli Panchayath and Karnataka via Mysore road to work as agricultural labourers mainly for ginger cultivation. The entire tribal migrants moved in groups and the decision to migrate was induced rather than self chosen. Majority of tribal migrants went for agriculture labour work and were non registered migrants. Unemployment or loss of employment was the main push factor for migration. Low wages, poverty, malnutrition, small holding, landlessness, decline of natural resources, frustration, alienation from community and indebtedness were other major push factors of migration. Superior opportunity for employment was the main pull factor for migration. Better job security, superior opportunity to earn higher income, opportunity to obtain desired specialization, education, skill or training and better food were other major pull factors of migration. Scarcity of agricultural labourers was the major consequence of tribal labour migration, which in turn caused a decrease in agricultural land area. Change in the cropping pattern of Wayanad district, use of agricultural land for non agricultural purposes and immigration of agricultural labourers from other states to Wayanad were found to be other consequences of tribal labour migration. Shortage of skilled labourers, significant change in wage structure and decline of indigenous knowledge were also the results of tribal labour migration. In the light of the study some of the important policy prescriptions for the consideration of the government are (i) create better local job opportunities in the agriculture sector (ii) strengthen police patrolling in the tribal colonies to control illegal marketing of alcohol (iii) implement stringent registration procedures for tribal who are migrating (iv) evaluate the livelihood of tribal migrants periodically (v) formulate new programs and activities to conserve the traditional life style of tribespeople (vi) open and maintain rehabilitation centers in tribal areas to reduce alcohol addiction among tribal migrants (vii) initiate counseling and guidance centers for tribal migrants (viii) conduct regular inspections at migratory places to discourage exploitation of tribespeople (ix) ensure decent and indiscriminating wage structure for tribespeople in their native places.